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Reflection for December 12, 2025
Our Lady of Guadalupe
Today, Mother Church rejoices, clad in the colors of roses and dawn, as we celebrate the compassionate visitation of Our Lady under the title of Santa María de Guadalupe. In the cold December of 1531, on the hill of Tepeyac, she did not come as a distant queen, but as a loving mother—la Morenita, one of us—speaking in the language of the native Juan Diego, calling him “Juanito, Juan Dieguito,” the smallest of her children.
Her appearance was a revolution of tenderness. In her image, miraculously imprinted on the humble tilma, we see the profound truth of the Incarnation unfolding anew. She is the Woman of Revelation, “clothed with the sun, with the moon under her feet” (Rev 12:1), yet her face is mestiza, bearing the features of the peoples of the Americas. She stands before us, not on a throne of gold, but upheld by an angel, signifying that the Good News is for all cultures and peoples. Her hands are joined in prayer, her head bowed in humility—she points not to herself, but to the One she carries in her womb. The black sash she wears is a Nahuatl sign of pregnancy, proclaiming that she brings to our barrenness, our struggles, and our history, the living God, the Giver of Life.
The Feast of Our Lady of Guadalupe is a feast of encounter. It is the fulfillment of Mary’s visit to Elizabeth, now extended to a whole continent. In visiting Juan Diego, Our Lady visited a people wounded by conquest and conflict. She bridged the chasm between two worlds, presenting the Christian faith not as a foreign imposition, but as the fulfillment of a people’s deepest longings for dignity, love, and the divine. She asked for a “little house” (una casita)—a church—to be built, a place where her Son could offer His love and mercy to all her children. In this, she reveals her eternal mission: to bring us to Jesus, and Jesus to us.
As we gaze upon her image today, she speaks to our hearts as well.
To the marginalized and the broken, she whispers, “Am I not here, I who am your Mother? Are you not under my shadow and protection?” She comes to the peripheries of our own lives—to our anxieties, our grief, our feelings of inadequacy—and reassures us of our infinite worth in God’s eyes.
To the Church, she is a model of evangelization. She did not come with condemnations or complex doctrines first, but with maternal affection, respecting the language and symbols of Juan Diego. She teaches us that true missionary work begins with love, presence, and listening, incarnating the Gospel in the “tilma” of every human culture.
To all of us, she is the model of faith. Her final and only instruction was, “Trust in me.” In the midst of our trials, when our requests seem unanswered like Juan Diego’s, she asks us to persevere in trust. She gathers the roses of our sacrifices and prayers, even those from rocky ground, and presents them to her Son.
Most profoundly, Our Lady of Guadalupe is the Patroness of the Unborn. By appearing as the God-bearer, she defends the sacredness of every human life from conception to natural death. She stands as a merciful mother before a world that so often forgets the dignity of the weak and the vulnerable.
Let us, then, run to her with the trust of Juan Diego. Let us bring her the roses of our prayers, works, joys, and sufferings. Let us listen to her command to build a “little house” for Christ in our own hearts, in our families, and in our societies—a dwelling place of justice, peace, and authentic love.
Our Lady of Guadalupe, Empress of the Americas,
you are the perfect disciple who always leads us to your Son.
With the roses of our love, we ask you to wrap us in your mantle,
to calm our fears, and to teach us to say with you,
“Let it be done to me according to your word.”
¡Nuestra Señora de Guadalupe, ruega por nosotros!