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April 2026

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Reflection for April 1, 2026

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The Shadow in the Upper Room

The passage begins with a stark contrast. In Bethany, a woman pours out a jar of costly ointment on Jesus’ head, an act of extravagant, selfless love (Matthew 26:6-13). Immediately afterward, in the same breath, Matthew tells us, “Then one of the Twelve, the one called Judas Iscariot, went to the chief priests and said, ‘What are you willing to give me if I hand him over to you?’” (Mt 26:14-15).


In the span of a few verses, we move from the height of devotion to the depths of betrayal. The love that costs everything is juxtaposed with the betrayal that sells everything—or rather, sells the Lord—for a paltry thirty pieces of silver, the price of a slave.


This sets the stage for the Last Supper. As Jesus reclines at table with His closest friends, He makes a devastating revelation: “Amen, I say to you, one of you will betray me” (Mt 26:21). The response of the disciples is a model of humility we would do well to imitate. Not one of them points a finger at another. Instead, “they were greatly distressed and began to say to him one after another, ‘Surely it is not I, Lord?’” (Mt 26:22).


Notice the question: “Surely it is not I?” It is a question that each of us must ask ourselves, not just once, but repeatedly. It is so easy to read this passage and cast ourselves as the faithful disciples, horrified at Judas’s greed. But the Church, in her wisdom, invites us to see ourselves in the question. How often, in small and large ways, do we betray the Lord? Through sins of omission, through uncharitable words, through the subtle “thirty pieces of silver” we accept in exchange for compromising our faith or our integrity?


Judas’s betrayal is a chilling mystery. He shared in the intimacy of the Last Supper. He received the same bread. He heard the same words of institution: “Take, eat; this is my body” (Mt 26:26). Yet his heart was closed. His sin was not just the act of betrayal but the despair that followed—a refusal to believe in the very mercy he saw personified before him.


In the midst of this shadow, however, shines the light of Christ’s foreknowledge and His unwavering love. He knew what was coming. He knew the hand of His friend would be raised against Him. And yet, He broke the bread and shared the cup. He instituted the Eucharist, the sacrament of self-giving love, on the very night He was betrayed. He does not withdraw His friendship; He deepens it into a total gift of self.


As Catholics, we encounter this same Christ in every Mass. We, like the disciples, come to the table. We hear the words of institution and receive the Sacred Host. And we must also hear His words to us: “Surely it is not I, Lord?”


This reflection invites us to two things. First, to an honest examination of conscience: where are the quiet betrayals in my own life? And second, to a profound trust in the mercy that Judas rejected. The same Jesus who knew of the betrayal still offered His Body and Blood. He knows our weaknesses, our failures, our small betrayals. And He still offers Himself to us. The only question that remains is whether we, unlike Judas, will accept that gift with a repentant and trusting heart.